How Many Days in a Biblical Month?

The Hebrew word most often translated as “month” in the Tanakh (Old Testament) is “chodesh” (H2320), and it is always used when a date is given. Scripture clearly states there are 12 chodesh in a year, but only infers there are 30 days in each chodesh. We see this first in the Genesis account of the flood.

The Flood

In the six hundredth year of Noah’s life, in the second month (chodesh), on the seventeenth day of the month (chodesh), on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. And rain fell upon the earth forty days and forty nights.

The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. The waters prevailed above the mountains, covering them fifteen cubits deep. And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. Everything on the dry land in whose nostrils was the breath of life died. He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. And the waters prevailed on the earth 150 days.

But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided. The fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, and the waters receded from the earth continually. At the end of 150 days the waters had abated, and in the seventh month (chodesh), on the seventeenth day of the month (chodesh), the ark came to rest on the mountains of Ararat. (Gen 7:11-12, 17-24; 8:1-4 ESV)

If there are 150 days from the 17th day of the 2nd chodesh until the 17th day of the 7th chodesh, that is an average of 30 days per chodesh over five chodesh. The only other indication of how many days are in a month that I have found in Scripture are references to a future event. Continue reading

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When is the Sabbath Day According to Yeshua?

Did Yeshua ever indicate when the Sabbath day was? I used to think not, but then an online acquaintance brought to my attention the following gospel accounts, which I now realize clearly indicates a particular day of a month (“chodesh”) to be a Sabbath day.

(NOTE: This is not an argument for a Lunar Sabbath reckoning.)

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” He said to them, “Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, something greater than the temple is here. And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.” (Mat 12:1-8 ESV) Continue reading

Posted in Jesus / Yeshua, Sabbath Day - Shabbath | 35 Comments

Torah Calendar: 5th Day Start vs 4th Day

About a year ago I had an “Aha!” moment about the calendar put forth in Torah.  At the time I was of the understanding that there were 12 “chodesh” in a year and 30 days in each “chodesh” based on what the Bible says.

I read in the Book of Enoch that there were precisely 364 days in a year. The extra days were quarterly divider days that come between the 3rd & 4th chodesh, the 6th & 7th chodesh, 9th and 10th chodesh, and the 12th and 1st chodesh of the next year. Enoch describes them as what we might commonly refer to as the solstices & equinoxes.

With a 364-day year, it is divisible by seven, thereby making a particular day of the year fall on the same day of the week (or 7-day pattern), from year to year. My question at that point was,  “Which days of the year were Sabbath days?Continue reading

Posted in Day of Atonement - Yom Kippur, Sabbath Day - Shabbath | 7 Comments

Challenging the “Virgin Birth” Doctrine

I have always struggled with the concept of the Virgin Birth as espoused by the Roman Catholic Church and embraced by nearly, if not all Protestant denominations. In recent years while studying the Old Testament (or Tanakh) more in depth, I find no precedent for a woman to conceive a child without the seed of a man.

I say this not to imply that these accounts of Yeshua’s birth are false, but rather what we’ve been taught about these accounts doesn’t line up with the entirety of Scripture.

Instead of me simply arguing my belief, I’d like to lay out these accounts in the text and share what I am seeing, asking questions along the way. The account in Luke 1 appears to be speaking of something that happens prior to the account given in Matthew 1. Therefore, here are these passages in that order. Continue reading

Posted in Jesus / Yeshua, Virgin Birth Doctrine | 13 Comments

How Many Months in a Biblical Year?

According to the Bible there are 12 months (“chodesh”) in a year.

Now the children of Israel after their number, to wit, the heads of fathers’ houses and the captains of thousands and of hundreds, and their officers that served the king, in any matter of the courses which came in and went out month by month throughout all the months of the year – of every course were twenty and four thousand.
Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand. He was of the children of Perez, the chief of all the captains of the host for the first month.
And over the course of the second month was Dodai the Ahohite, and his course; and Mikloth the ruler: and in his course were twenty and four thousand.
The third captain of the host for the third month was Benaiah, the son of Jehoiada the priest, chief: and in his course were twenty and four thousand. This is that Benaiah, who was the mighty man of the thirty, and over the thirty: and of his course was Ammizabad his son.
The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.
The fifth captain for this fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.
The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.
The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.
The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites: and in his course were twenty and four thousand.
The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his course were twenty and four thousand.
The tenth captain for the tenth month was Maharai the Netophathite, of the Zerahites: and in his course were twenty and four thousand.
The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.
The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.
(1Ch 27:1-15 ASV)

And Solomon had twelve officers over all Israel, who provided victuals for the king and his household: each man had to make provision for a month in the year.
(1Ki 4:7 ASV)

Now when the turn of every maiden was come to go in to king Ahasuerus, after that it had been done to her according to the law for the women twelve months (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors and with the things for the purifying of the women),
(Est 2:12 ASV)

In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.
(Est 3:7 ASV)

And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.
(Rev 22:1-2 ASV)

What is interesting to note is that each and every month is addressed in the Tanakh. Continue reading

Posted in 4-Sun Moon & Stars | 8 Comments

Did Manna Start on the 16th or the 17th?

There is some disagreement over the timing of the events laid out in Exodus 16. Some believe it is suggesting the 1st day the manna was provided in the wilderness was on the 16th day of the 2nd chodesh, while others believe it was not until the 17th day. I’d like to lay these positions out along with my understanding. I will address the known challenges I have come across and I hope others will chime in with anymore that I am not aware of. Continue reading

Posted in Sabbath Day - Shabbath, What About? verses | 2 Comments

LXX: New Insight to Day of Atonement’s Sabbath Standing

In looking into the matter of the Day of Atonement being a 7th day Sabbath more deeply, I’ve discovered something new in the Septuagint…well, “new” to me.
septuagint
The Septuagint (LXX) refers to the Day of Atonement like this:

Lev 16:31 (LXX) This shall be to you a *most holy sabbath* (σάββατα σαββάτων), a rest, and ye shall humble your souls; it is a perpetual ordinance.

In the Greek, the word “sabbaton” (G4521) appears twice like this: σάββατα σαββάτων. The only other verse where this is phrased as such is Lev 23:32:

Lev 23:32 (LXX) It shall be a **holy sabbath** (σάββατα σαββάτων) to you; and ye shall humble your souls, from the ninth day of the month: from evening to evening ye shall keep your sabbaths.

The Day of Atonement is being identified not only as a “sabbaton” (Greek), but a “sabbaton sabbaton” (or however you pronounce it in Greek), hence the reason for it being translated as “holy”, I believe. The word that means “holy” in Greek (G40 “hagios”) is not found in either of these verses.

This second “sabbaton” is not the same as the Hebrew word “shabbathon” (H7677). Continue reading

Posted in Day of Atonement - Yom Kippur, Sabbath Day - Shabbath | 6 Comments

When Does the Feast of Unleavened Bread Start

"...ye shall eat unleavened bread..."

“…ye shall eat unleavened bread…”

In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land. Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. (Exo 12:18-20 ASV)

There are some who believe this passage is defining the parameters of the Feast of Unleavened Bread, which lasts 7 days, to be from the 14th day of the 1st month at even until the 21st day at even, particularly noting the start is in the evening. But if we look further back in this chapter, we’ll see what this is really talking about. Continue reading

Posted in Feast of Unleavened Bread, Passover - Pesach | 1 Comment

When a Day Begins and Ends

I’ve recently compiled a study on When a Day Begins and Ends according to Genesis 1 that I thought would be helpful to those who are seeking this matter out. I also addressed several of the most popular texts used to justify an evening-to-evening reckoning of a Day. Check it out and let me know what you think in the comments below.

You might also be interested in this video presentation by the same name:

Posted in 1-Day and Night, Day of Atonement - Yom Kippur, Feast of Unleavened Bread, Passover - Pesach, Sabbath Day - Shabbath | 8 Comments

Feast of Tabernacles Sukkot 2011 – Leviticus 23:40 The Way We Did It part 1

23:40 and on the first day ye shall take goodly fruit of trees, and branches of palm trees, and thick boughs of trees, and willows, and branches of osiers from the brook, to rejoice before the Lord your God seven days in the year.

 

We went to the “hill country” of our family land to gather these things.

For the goodly fruit of the trees, we chose Persimmons.  We picked about a dozen and chose one each of the choice fruits for each of us.  This is obviously a fitting fulfillment of “goodly fruit of trees”.   We were thinking along the lines of rejoicing for the fruit Yahweh has provided from the land.   We were also thinking that we are the fruit of the seed (zerah) of the Word.

 

For the branches of palms we chose leaves of Polonia.  We did this after looking at the primitive root of the words.

kaf From H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); figuratively power: – branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
taw-mawr’  From an unused root meaning to be erect; a palm tree: – palm (tree).
 
 

We were thinking these rather large leaves represent the power and goodness of the open hand of Yahweh.  They were the closest thing to a large palm frond we could come up with. Continue reading

Posted in Feast of Tabernacles - Sukkot | 1 Comment