The Promised Messiah: the Son of David

We see in the Tanakh (Old Testament) where it is promised that YHVH will raise up a seed after David, which shall be of his bowels, who will build a house for Him. He will be a son to YHVH and His throne will be established for ever.

And it came to pass in that night, that the word of the Lord came to Nathan, saying, Go and say to David my servant, Thus said the Lord, Thou shalt not build me a house for me to dwell in it. For I have not dwelt in a house from the day that I brought up Israel until this day, but I have been in a tabernacle and a tent, in all places through which I have gone with all Israel: did I ever speak to any one tribe of Israel whom I commanded to feed my people, saying, Why is it that ye have not built me a house of cedar? And now thus shalt thou say to my servant David, Thus saith the Lord Almighty, I took thee from the sheepfold, from following the flocks, to be a ruler over my people Israel: and I was with thee in all places whither thou wentest, and I destroyed all thine enemies from before thee, and I made for thee a name according to the name of the great ones that are upon the earth. And I will appoint a place for my people Israel, and I will plant him, and he shall dwell by himself, and shall no longer be anxious; and the son of iniquity shall no longer afflict him, as at the beginning, and from the days when I appointed judges over my people Israel. Also I have humbled all thine enemies, and I will increase thee, and the Lord will build thee a house. And it shall come to pass when thy days shall be fulfilled, and thou shalt sleep with thy fathers, that I will raise up thy seed after thee, which shall be of thy bowels, and I will establish his kingdom. He shall build me a house, and I will set up his throne for ever. I will be to him a father, and he shall be to me a son: and my mercy will I not withdraw from him, as I withdrew it from them that were before thee. And I will establish him in my house and in his kingdom for ever; and his throne shall be set up for ever. According to all these words, and according to all this vision, so spoke Nathan to David.  Continue reading

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The Son of David and the Son of God

It seems that the understanding of the Messiah being both the Son of David and the Son of God is pictured in the Tanakh (Psalm 2, 2 Samuel 7:8-16), but the Jews in Yeshua’s day did not understand how Yeshua could be both.

Jesus (Yeshua) answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”

The Jews picked up stones again to stone him. Jesus (Yeshua) answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?”

The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”

Jesus (Yeshua) answered them, “Is it not written in your Law, ‘I said, you are gods’? If he called them gods to whom the word of God came–and Scripture cannot be broken– do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God‘? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” Again they sought to arrest him, but he escaped from their hands. (Joh 10:25-39 ESV)

They considered Yeshua, who they knew to be a man, was making himself God, yet Yeshua never said such a thing. He only claimed to come from the Father and to be “the Son of God”. I believe Yeshua was speaking of a spiritual Father-Son relationship, but they weren’t getting it. Continue reading

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How Many Days in a Biblical Year?

Scripture clearly tells us there are 12 months (H2320 “chodesh”) in a Biblical year and infers there are 30 days per Biblical month/chodesh. So does this mean there are 360 days in a Biblical year?

For years I thought that’s what Scripture was telling us. I knew that currently our years consist of 365.24 days, so I figured something must have gone out of whack since the time of Noah, and that it would likely be restored in the time of the end. But then, I came across something in the Book of Enoch.

The Book of Enoch (or 1 Enoch) was written and read prior to Yeshua’s (Jesus’) birth over 2,000 years ago. In fact this text was cited and quoted in the book/letter of Jude and many of the thoughts and ideas expressed in the New Testament seem to come from this book. This suggests to me (and others) that it was commonly read at the time of Yeshua.

It turns out that the Book of Enoch has been preserved through the centuries as a sacred Ethiopian text and is considered by many to be inspired. I was introduced to this book a few years ago, but I did not venture into it much right away. It wasn’t until the fall of 2012 while I was studying the Biblical calendar when I started looking deeper into it.  Continue reading

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How Many Days in a Biblical Month?

The Hebrew word most often translated as “month” in the Tanakh (Old Testament) is “chodesh” (H2320), and it is always used when a date is given. Scripture clearly states there are 12 chodesh in a year, but only infers there are 30 days in each chodesh. We see this first in the Genesis account of the flood.

The Flood

In the six hundredth year of Noah’s life, in the second month (chodesh), on the seventeenth day of the month (chodesh), on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. And rain fell upon the earth forty days and forty nights.

The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. The waters prevailed above the mountains, covering them fifteen cubits deep. And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. Everything on the dry land in whose nostrils was the breath of life died. He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. And the waters prevailed on the earth 150 days.

But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided. The fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, and the waters receded from the earth continually. At the end of 150 days the waters had abated, and in the seventh month (chodesh), on the seventeenth day of the month (chodesh), the ark came to rest on the mountains of Ararat. (Gen 7:11-12, 17-24; 8:1-4 ESV)

If there are 150 days from the 17th day of the 2nd chodesh until the 17th day of the 7th chodesh, that is an average of 30 days per chodesh over five chodesh. The only other indication of how many days are in a month that I have found in Scripture are references to a future event. Continue reading

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When is the Sabbath Day According to Yeshua?

Did Yeshua ever indicate when the Sabbath day was? I used to think not, but then an online acquaintance brought to my attention the following gospel accounts, which I now realize clearly indicates a particular day of a month (“chodesh”) to be a Sabbath day.

(NOTE: This is not an argument for a Lunar Sabbath reckoning.)

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” He said to them, “Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, something greater than the temple is here. And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.” (Mat 12:1-8 ESV) Continue reading

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Torah Calendar: 5th Day Start vs 4th Day

About a year ago I had an “Aha!” moment about the calendar put forth in Torah.  At the time I was of the understanding that there were 12 “chodesh” in a year and 30 days in each “chodesh” based on what the Bible says.

I read in the Book of Enoch that there were precisely 364 days in a year. The extra days were quarterly divider days that come between the 3rd & 4th chodesh, the 6th & 7th chodesh, 9th and 10th chodesh, and the 12th and 1st chodesh of the next year. Enoch describes them as what we might commonly refer to as the solstices & equinoxes.

With a 364-day year, it is divisible by seven, thereby making a particular day of the year fall on the same day of the week (or 7-day pattern), from year to year. My question at that point was,  “Which days of the year were Sabbath days?Continue reading

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Challenging the “Virgin Birth” Doctrine

I have always struggled with the concept of the Virgin Birth as espoused by the Roman Catholic Church and embraced by nearly, if not all Protestant denominations. In recent years while studying the Old Testament (or Tanakh) more in depth, I find no precedent for a woman to conceive a child without the seed of a man.

I say this not to imply that these accounts of Yeshua’s birth are false, but rather what we’ve been taught about these accounts doesn’t line up with the entirety of Scripture.

Instead of me simply arguing my belief, I’d like to lay out these accounts in the text and share what I am seeing, asking questions along the way. The account in Luke 1 appears to be speaking of something that happens prior to the account given in Matthew 1. Therefore, here are these passages in that order. Continue reading

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How Many Months in a Biblical Year?

According to the Bible there are 12 months (“chodesh”) in a year.

Now the children of Israel after their number, to wit, the heads of fathers’ houses and the captains of thousands and of hundreds, and their officers that served the king, in any matter of the courses which came in and went out month by month throughout all the months of the year – of every course were twenty and four thousand.
Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand. He was of the children of Perez, the chief of all the captains of the host for the first month.
And over the course of the second month was Dodai the Ahohite, and his course; and Mikloth the ruler: and in his course were twenty and four thousand.
The third captain of the host for the third month was Benaiah, the son of Jehoiada the priest, chief: and in his course were twenty and four thousand. This is that Benaiah, who was the mighty man of the thirty, and over the thirty: and of his course was Ammizabad his son.
The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.
The fifth captain for this fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.
The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.
The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.
The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites: and in his course were twenty and four thousand.
The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his course were twenty and four thousand.
The tenth captain for the tenth month was Maharai the Netophathite, of the Zerahites: and in his course were twenty and four thousand.
The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.
The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.
(1Ch 27:1-15 ASV)

And Solomon had twelve officers over all Israel, who provided victuals for the king and his household: each man had to make provision for a month in the year.
(1Ki 4:7 ASV)

Now when the turn of every maiden was come to go in to king Ahasuerus, after that it had been done to her according to the law for the women twelve months (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors and with the things for the purifying of the women),
(Est 2:12 ASV)

In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.
(Est 3:7 ASV)

And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.
(Rev 22:1-2 ASV)

What is interesting to note is that each and every month is addressed in the Tanakh. Continue reading

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Did Manna Start on the 16th or the 17th?

There is some disagreement over the timing of the events laid out in Exodus 16. Some believe it is suggesting the 1st day the manna was provided in the wilderness was on the 16th day of the 2nd chodesh, while others believe it was not until the 17th day. I’d like to lay these positions out along with my understanding. I will address the known challenges I have come across and I hope others will chime in with anymore that I am not aware of. Continue reading

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LXX: New Insight to Day of Atonement’s Sabbath Standing

In looking into the matter of the Day of Atonement being a 7th day Sabbath more deeply, I’ve discovered something new in the Septuagint…well, “new” to me.
septuagint
The Septuagint (LXX) refers to the Day of Atonement like this:

Lev 16:31 (LXX) This shall be to you a *most holy sabbath* (σάββατα σαββάτων), a rest, and ye shall humble your souls; it is a perpetual ordinance.

In the Greek, the word “sabbaton” (G4521) appears twice like this: σάββατα σαββάτων. The only other verse where this is phrased as such is Lev 23:32:

Lev 23:32 (LXX) It shall be a **holy sabbath** (σάββατα σαββάτων) to you; and ye shall humble your souls, from the ninth day of the month: from evening to evening ye shall keep your sabbaths.

The Day of Atonement is being identified not only as a “sabbaton” (Greek), but a “sabbaton sabbaton” (or however you pronounce it in Greek), hence the reason for it being translated as “holy”, I believe. The word that means “holy” in Greek (G40 “hagios”) is not found in either of these verses.

This second “sabbaton” is not the same as the Hebrew word “shabbathon” (H7677). Continue reading

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