Don’t Call Me A Gentile

Dear Older Brother of the Tribe of Judah,

I would appreciate it if you would not refer to me as a gentile.  I am not.  I am as much Israel as you are, perhaps more.  This would depend on your status with the Mashiach.  I know him, do you?

It is has never been about the natural seed.  If it was, I believe Scripture would read a little differently.  After all, we have Cain, Ishmael, Esau and on down the line.  All had natural seed and were tares just the same.  It seems that the natural lineage so greatly boasted upon falls to the second born.  Those Patriarchs of faith and obedience.  Seems similar to those saints mentioned in Rev 14:12.

Besides all that:

Matthew 3:9  And think not to say within yourselves, We have Abraham to our father: for I say to you, that God is able of these stones to raise up children to Abraham.

Yes, indeed, I am a grafted in branch.  I do not boast against the natural branch.  The thing is, we have the same root and the same netzer.  Yes, the same branch, a Netzerine.  Yes, Yeshua of Nazereth.  The Torah made flesh.

I walk in Torah with all my heart and understanding, however limited that may be.  I have my righteousness given by the confession of the blood of the Lamb of the Most High Elohim of Abraham, Issac and Jacob.  Don’t you dare call me a non-believing second rate gentile.  I  am a child of the Most High Yahweh, a child of the promise given to Abraham.  Abraham, a non-Jew, I might add.   I have my place at the table as I am, was, and will be sheep of the Tribe of Israel.  Dispersed or not.

Sincerely,

Your Little Brother,

Ephraim

PS.  A shout out to the invite to Tikvat Israel in Virginia.  Thanks but no thanks.  I don’t take too kindly to your second rate citizen bit as it seems strongly contrasted to the Scriptures I read.  That would be from Moshe onward.

 

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What About Daniel 7:25 and the set times?

Confusing the Moed

Daniel 7:25  And he will say words against the Most High, attempting to put an end to the saints of the Most High; and he will have the idea of changing times and law; and the saints will be given into his hands for a time and times and half a time.

I believe that this prophetic Scripture speaks to us in our current time frame as well as holding multiple fulfillments in the past and future.  I see fruit of the spirit of anti-messiah working effectively in the Constantinian religion that Yahweh was gracious enough to lead me out of.  To the very core there is opposition to obedience to the set times set forth in Genesis onward.  The deception is great.  The deception is effective for the vast majority that would rather stick with the traditions of men.  There is first day worship to replace Yahweh’s Shabbat and pagan holidays to replace his appointed feasts.  Confusion, division and stubborn hardheartedness ensues.  It seems that fundamentals have been twisted by a very clever and relentless enemy.  He begins his attack in the beginning, Bereshit.

I see fruit of the spirit of anti-messiah working effectively in the camp of Israel that Yahwew was gracious enough to lead me into.  To the very core there is opposition to obedience to the set times set forth in Genesis onward.  The deception is great.  The deception is effective for those that would rather stick with the traditions of men.  In great part these men are spiritual leaders of Judah that do not know Messiah.   Confusion and stubborn hardheartedness ensues.  It seems that fundamentals have been twisted by a very clever and relentless enemy.  He begins his attack in the beginning, Bereshit.

Seems a bit harsh?  Indeed.  Take a step back and look at the fruit.  Look at Pesach.  When and how do we do it?  Look at the reckoning of the day and month.  We are all over the place, divided here and there.  There is nearly a week long window for any given moed. Confusion is not the way of our Father.  We need to test everything and grab a hold of his truth wherever it may lead us.  It is time for us to grow up and stop doing a weak copy of what our brother Judah is doing.  It does not seem that we are much of a cause of jealousy.  Just look at the condition of our camp.

Our enemy has confused the set times.  Let go about our Father’s business and get things fixed.  He will lead the humble and contrite into his truth for his own glory and the enemy will be set outside the camp.

Let me close with a question.  I am not stating that there is error but merely suggesting the mere possibility to make a point.  If the day was not reckoned from even to even, would you be willing to put your candles, fancy tables and meals, blessings etc. to the side.  I have been to many places where these things are done.  It is almost always mentioned that these traditions of men are not scriptural but we do them anyway.  Traditions are fine as long as you are not clinging to them beyond what Father says.  I came out of a similar situation just a short while ago to begin my journey as a Messianic Misfit.  They didn’t like my questions either.

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Two or Three Witnesses

2 Corinthians 13:1  This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established

Deuteronomy 19:15  One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established

Deuteronomy 17:6  At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

Matthew 18:16  But if he will not hear you, then take with you one or two more, that in the mouth of two or three witnesses every word may be established.

And so on..

On this blog, let’s just keep it simple.  When we are discussing a particular passage or group of passages and there are two or more opposing views, let’s just agree to set that passage aside.  It will not be considered a witness for that discussion.  In fact, is it reasonable to set the whole chapter aside and go to other places in Scripture to start building witnesses?

For instance, Genesis Chapter One.  I believe it supports my view.  Those that hold a differing view claim that is supports a view contrary to mine.  It seems that we can both make a reasonable case one way or the other.  As such, let’s set it aside and go into Scripture.

Sound reasonable?

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What about Matthew 23 and calling no man rabbi?

1Then spoke Jesus to the multitude, and to his disciples, 2Saying The scribes and the Pharisees sit in Moses’ seat: 3All therefore whatever they bid you observe, that observe and do; but do not you after their works: for they say, and do not. 4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. 5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 6And love the uppermost rooms at feasts, and the chief seats in the synagogues, 7And greetings in the markets, and to be called of men, Rabbi, Rabbi. 8But be not you called Rabbi: for one is your Master, even Christ; and all you are brothers. 9And call no man your father on the earth: for one is your Father, which is in heaven. 10Neither be you called masters: for one is your Master, even Christ. 11But he that is greatest among you shall be your servant. 12And whoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Yeshua warns us about the rabbis and tells us to call no man such.  I believe that speaks to putting oneself under teaching.  We have a warning.  We have fruit.  Bad fruit.  We have a new year being called in the fall season when Torah is clear in stating the start of the year in Exodus 12:2.  Ok, the start of the new year is wrong but I am sure they have the day reckoned correctly.  ???  At the very least, I submit that the even to even reckoning be thoroughly investigated.  It ain’t quite natural in view of my simple farm life.

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What about Nehemiah 13:19-21??

Nehemiah 13:19-21 Jerusalem gate open

Nehemiah 13:19-21 Jerusalem gate open

19And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day. 20So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice. 21Then I testified against them, and said to them, Why lodge you about the wall? if you do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

This bit of Scripture is often used to support an even to even reckoning of the day.  My question is, why does it matter when they closed the gate?  That is what is usually mentioned here.  The thing is, the gate was shut every night.  Nehemiah 7:3

1Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed, 2That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many. 3And I said to them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

I think we should be focusing on the break in the weekly pattern.  This is the fact that the gate was not opened on the 7th day daylight period to keep the merchants out.  We probably can agree on this.  What we may not agree with is that I maintain this bit of Scripture has nothing to do with defining an even to even reckoning of the day.

Posted in 1-Day and Night, What About? verses | 6 Comments

Leviticus 23:32 A little clarification please!

Yom haKippurim is on the 10th day of the 7th month.  Lev 23:32 says that the Shabbat begins on the even of the 9th and continues to the even of the 10th.  Many or most seem to interpret this as the end of the 9th to the end of the 10th.  This is well and good but I thought the even begins the days.  So the even of the 9th would be the start of day 9 and the even of the 10th would start the 10th.  It seems to me if the day does start at the even, then this Shabbat should start at the even of the 10th and end at the even of the 11th.  It doesn’t say this.  It seems that even to even people are saying that the same moment in time is the previous day and the next day AT THE SAME TIME.  ???  A little help please!

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Yom Kippur Day of Atonement October 6, 2011

The Day of Atonement begins the evening of the 9th and goes to the evening of the 10th of the 7th month.   Most would agree with this but the question is, when does the timing fall according to the pagan calendar?  By our reckoning, this would be 10/5/2011 to 10/6/2011.  We are questioning if we are not a day late.  We do not seem to feel that we are early and this is for a lot of reasons.  We are going to chart the moon closely and see how the month ends up working itself out.

I will admit, this is the one Shabbat that seems to make sense running from evening to evening.  I ponder if the definition in Scripture is for the exception of this one day and not for the rule as most would contend.  It just does not seem to indicate that this is for all days, even in the Hebrew.

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Keep From Doing As You Please

As I was studying out the Day of Atonement in Scripture, I came across a familiar passage, Isaiah 58:13-14:

“If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the LORD’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the LORD, and I will cause you to ride on the heights of the land and to feast on the inheritance of your father Jacob.” The mouth of the LORD has spoken.

I always thought this was referring to the weekly Sabbath, but when I read the whole chapter, it appeared to me, this is specifically speaking of the Day of Atonement. This is what I found. Leviticus 23:27-28 says,

“Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. “

I decided to do a word study on the Hebrew word translated as “afflict” in this passage. The word is “Ahnah”. According to the Ancient Hebrew Lexicon it means:

Afflict: To oppress another causing depression. (A furrow depression is formed between the eyes when watching intensely. The furrow may also be formed by concentration or depression.)

When searching the Scripture to find every place this word appears I came across Isaiah 58, specifically verses 3, 5 and 10. I went ahead and read the whole chapter and that is when I came across the familiar passage cited above. I thought, “Aha, this passage is not speaking of just any Sabbath, but this specific Sabbath, the holy day of atonement.”

So I looked a little more intently. In reading the first few verses of this chapter I noticed a a key phrase. Verses 3-4 say:

‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves [afflicted our souls], and you have not noticed?’

“Yet on the day of your fasting, you do as you please and exploit all your workers. Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high.”

In looking at the familiar passage again, I noticed how this underlined phrase is specifically addressed here:

“If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the LORD’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the LORD, and I will cause you to ride on the heights of the land and to feast on the inheritance of your father Jacob.” The mouth of the LORD has spoken.

So, could the command to not do as we please on the LORD’s holy day, the Sabbath, specifically pertain to the holy day, Day of Atonement?

Is the LORD telling us here that we should be calling the Day of Atonement a “delight” and “honorable”?

Posted in Day of Atonement - Yom Kippur, Sabbath Day - Shabbath | 7 Comments

God Called the Light “Day”

I’ve been challenging the notion that a Biblical day is reckoned from evening to evening for a few months now. And tonight I had an “aha” moment. Genesis 1:5 simply states,

“God called the light “day,” and the darkness he called “night”. And there was evening and there was morning — the first day.”

What if the Biblical day is simply “light”, whether it be full light or mixed light as we see in both evening and morning? And the Biblical night is simply darkness, the absence of light. What if it’s not reckoned evening-to-evening or morning-to-morning but rather morning-to-evening.

I wonder if the references to a literal “day” in the Bible are typically only speaking of daylight portions as opposed to full 24-hour cycles? Hmm. I’m going to have to do some reading with this new thought in mind to see how it pans out. I’ll let you know what I find out.

As for now, Good Night. (Layelah Tov.)

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This day’s date

What the moon looks like on the 8th day

Moon over Virginia 10-4-11

While working on our Sukkah, I took a picture of the moon just before night set in.  Isha and I are still working on setting up our calendar.  We are leaning toward calling this day the 8th day of the 7th month.  That is a long conversation in and of itself.  For the time being, consider this the official kick-off of our new blog.  I am Ish and my wife is Isha.  We are not quite gentile Christians and not quite Jewish either.  We are in that strange outer boundary between two worlds.  That too is a long conversation.

I would like to share my little project with you.  We are preparing for the Feast of Tabernacles by building our own on our Virginia farm.  I have decided to use naturally occurring materials for the structure.  It is to be Eastern Cedar branches from our own land.  I chose the cedar as it is abundant, aromatic and has the decided advantage of rot and pest resistance.  I will be storing the various components and hope to enjoy many years of use.

Stay tuned for the details in the construction of my very first Sukkah on my second Feast of Booths.

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