What about Nehemiah 13:19-21??

Nehemiah 13:19-21 Jerusalem gate open

Nehemiah 13:19-21 Jerusalem gate open

19And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day. 20So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice. 21Then I testified against them, and said to them, Why lodge you about the wall? if you do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

This bit of Scripture is often used to support an even to even reckoning of the day.  My question is, why does it matter when they closed the gate?  That is what is usually mentioned here.  The thing is, the gate was shut every night.  Nehemiah 7:3

1Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed, 2That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many. 3And I said to them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

I think we should be focusing on the break in the weekly pattern.  This is the fact that the gate was not opened on the 7th day daylight period to keep the merchants out.  We probably can agree on this.  What we may not agree with is that I maintain this bit of Scripture has nothing to do with defining an even to even reckoning of the day.

Posted in 1-Day and Night, What About? verses | 6 Comments

Leviticus 23:32 A little clarification please!

Yom haKippurim is on the 10th day of the 7th month.  Lev 23:32 says that the Shabbat begins on the even of the 9th and continues to the even of the 10th.  Many or most seem to interpret this as the end of the 9th to the end of the 10th.  This is well and good but I thought the even begins the days.  So the even of the 9th would be the start of day 9 and the even of the 10th would start the 10th.  It seems to me if the day does start at the even, then this Shabbat should start at the even of the 10th and end at the even of the 11th.  It doesn’t say this.  It seems that even to even people are saying that the same moment in time is the previous day and the next day AT THE SAME TIME.  ???  A little help please!

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Yom Kippur Day of Atonement October 6, 2011

The Day of Atonement begins the evening of the 9th and goes to the evening of the 10th of the 7th month.   Most would agree with this but the question is, when does the timing fall according to the pagan calendar?  By our reckoning, this would be 10/5/2011 to 10/6/2011.  We are questioning if we are not a day late.  We do not seem to feel that we are early and this is for a lot of reasons.  We are going to chart the moon closely and see how the month ends up working itself out.

I will admit, this is the one Shabbat that seems to make sense running from evening to evening.  I ponder if the definition in Scripture is for the exception of this one day and not for the rule as most would contend.  It just does not seem to indicate that this is for all days, even in the Hebrew.

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Keep From Doing As You Please

As I was studying out the Day of Atonement in Scripture, I came across a familiar passage, Isaiah 58:13-14:

“If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the LORD’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the LORD, and I will cause you to ride on the heights of the land and to feast on the inheritance of your father Jacob.” The mouth of the LORD has spoken.

I always thought this was referring to the weekly Sabbath, but when I read the whole chapter, it appeared to me, this is specifically speaking of the Day of Atonement. This is what I found. Leviticus 23:27-28 says,

“Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. “

I decided to do a word study on the Hebrew word translated as “afflict” in this passage. The word is “Ahnah”. According to the Ancient Hebrew Lexicon it means:

Afflict: To oppress another causing depression. (A furrow depression is formed between the eyes when watching intensely. The furrow may also be formed by concentration or depression.)

When searching the Scripture to find every place this word appears I came across Isaiah 58, specifically verses 3, 5 and 10. I went ahead and read the whole chapter and that is when I came across the familiar passage cited above. I thought, “Aha, this passage is not speaking of just any Sabbath, but this specific Sabbath, the holy day of atonement.”

So I looked a little more intently. In reading the first few verses of this chapter I noticed a a key phrase. Verses 3-4 say:

‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves [afflicted our souls], and you have not noticed?’

“Yet on the day of your fasting, you do as you please and exploit all your workers. Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high.”

In looking at the familiar passage again, I noticed how this underlined phrase is specifically addressed here:

“If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the LORD’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the LORD, and I will cause you to ride on the heights of the land and to feast on the inheritance of your father Jacob.” The mouth of the LORD has spoken.

So, could the command to not do as we please on the LORD’s holy day, the Sabbath, specifically pertain to the holy day, Day of Atonement?

Is the LORD telling us here that we should be calling the Day of Atonement a “delight” and “honorable”?

Posted in Day of Atonement - Yom Kippur, Sabbath Day - Shabbath | 7 Comments

God Called the Light “Day”

I’ve been challenging the notion that a Biblical day is reckoned from evening to evening for a few months now. And tonight I had an “aha” moment. Genesis 1:5 simply states,

“God called the light “day,” and the darkness he called “night”. And there was evening and there was morning — the first day.”

What if the Biblical day is simply “light”, whether it be full light or mixed light as we see in both evening and morning? And the Biblical night is simply darkness, the absence of light. What if it’s not reckoned evening-to-evening or morning-to-morning but rather morning-to-evening.

I wonder if the references to a literal “day” in the Bible are typically only speaking of daylight portions as opposed to full 24-hour cycles? Hmm. I’m going to have to do some reading with this new thought in mind to see how it pans out. I’ll let you know what I find out.

As for now, Good Night. (Layelah Tov.)

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This day’s date

What the moon looks like on the 8th day

Moon over Virginia 10-4-11

While working on our Sukkah, I took a picture of the moon just before night set in.  Isha and I are still working on setting up our calendar.  We are leaning toward calling this day the 8th day of the 7th month.  That is a long conversation in and of itself.  For the time being, consider this the official kick-off of our new blog.  I am Ish and my wife is Isha.  We are not quite gentile Christians and not quite Jewish either.  We are in that strange outer boundary between two worlds.  That too is a long conversation.

I would like to share my little project with you.  We are preparing for the Feast of Tabernacles by building our own on our Virginia farm.  I have decided to use naturally occurring materials for the structure.  It is to be Eastern Cedar branches from our own land.  I chose the cedar as it is abundant, aromatic and has the decided advantage of rot and pest resistance.  I will be storing the various components and hope to enjoy many years of use.

Stay tuned for the details in the construction of my very first Sukkah on my second Feast of Booths.

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