O Holy Night!?

shepherdold_smallAnd there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock, and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear.

And the messenger said to them, `Fear not, for lo, I bring you good news of great joy, that shall be to all the people– because there was born to you to-day a Saviour–who is Christ the Lord–in the city of David, and this is to you the sign: Ye shall find a babe wrapped up, lying in the manger.’

And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying, `Glory in the highest to God, and upon earth peace, among men–good will.’ And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, `We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.’

And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger, and having seen, they made known abroad concerning the saying spoken to them concerning the child. (Luke 2:8-17 YLT)

I bet the actual birth of the child took place in the Light of DAY as opposed to the Darkness of NIGHT.  Continue reading

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Christ – The Priesthood and The Kingship

The Greek word “Christos” (G5547), translated as “Christ”, and the Hebrew word “Mashiyach” (H4899), translated as “Messiah” in English, both mean, “Anointed”.

Looking back in the Old Testament (Tanakh), we see there are two particular offices that are clearly anointed: the Priesthood and the Kingship.

The LORD (YHVH) makes covenants with two particular clans concerning these offices: the house of Levi for priesthood, and the house of David for kingship.

The Priesthood

“Now this is what you shall do to them to consecrate them, that they may serve me as priests. Take one bull of the herd and two rams without blemish, and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour. You shall put them in one basket and bring them in the basket, and bring the bull and the two rams. You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. Then you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the skillfully woven band of the ephod. And you shall set the turban on his head and put the holy crown on the turban. You shall take the anointing oil and pour it on his head and anoint him. Then you shall bring his sons and put coats on them, and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons. (Exodus 29:1-9 ESV)

The Kingship

Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince over my people Israel. And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.‘” (2 Samuel 7:8-16 ESV)

These offices are clearly established to continue through the seed of man: through the line of Aaron for the priesthood and through the line of David for the kingship. YHVH specifically chose them, selected from among their brothers.  Continue reading

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To Fill, Fill Up or Fulfill

(Genesis 1:22 Brenton) And God blessed them saying, Increase and multiply and fill the waters in the seas, and let the creatures that fly be multiplied on the earth.

We’re told in Genesis 1:22 that God blessed the sea creatures telling them to increase and multiply and fill the waters in the sea. This is the first mention of the Greek word “pleroo” (G4137) in the Septuagint translated as “fill”. Its Hebrew counterpart in the Masoretic Text is the word “malê” (H4390).

These words (“pleroo” and “malê”) are used throughout the Greek Septuagint and Hebrew Tanakh, respectively and the typical translations are “fill, fill up or fulfill”.

I have found that the use of certain words in English can really make a difference in how we view the message of the text.  Continue reading

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Tracking the Fall Equinox – Sundial Project

I was unable to get any readings the following days due to cloud cover.

Posted in 1-Day and Night, 4-Sun Moon & Stars | 6 Comments

And Let Them Be…For Days and Years

There are quite a bit of theories out there as to how to reckon time according to the Scriptures. Many of which can be tossed out if we just focus first on what Genesis 1 teaches.

We learn that “day” was what God/Elohim called “the light” after He separated it from “the darkness” in verses 3-5. Notice, there is no reference to the earth or sun.

There is a reference to “evening” and “morning” in verse 5 and many folks “see” in their mind’s eye those words to mean “night” and “day”, but they are distinctly different from “night” and “day”. “Night” is what God/Elohim called “the darkness” and “evening” is a period of growing dark. “Day” is what He called “the light” and “morning” is the break of day.

Then we move on in the text to see in verses 14-19 that God/Elohim put “luminaries” in the expanse of the heaven to rule the “day” and the “night”.

Our culture teaches a 24-hour “day”, which is one full rotation of the earth on its axis. But this is not what Genesis says. There is no mention of “hours” or the number “24”, and there is nothing in all of Scripture that claims the earth is rotating.

We need to approach Scripture as a little child, knowing nothing, eager to learn from the words on the page. We need to not approach Scripture like one who has been indoctrinated with the understandings of men. I understand this is very hard to do.  Continue reading

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The Beginning of Time As We Know It

Many of us have been taught that the first seven days outlined in Genesis 1 were seven 24-hour “days” and that these “days” all began at sunset. However, when we take a closer look at this chapter, slowly reading line upon line, we see that this is impossible.

In our culture we’re taught that a 24-hour “day” is the time it takes for the earth to make one full rotation in the face of the sun. However, in the Genesis 1 account, there is no sun present until the fourth “day” (and that isn’t until after the fourth day starts). In fact, there is no “heaven” in which the sun is to be placed until the second “day”.

Furthermore, a 24-hour “day” in our culture includes “night”, whereas Genesis 1 clearly states the light that is called “day” was separated from the darkness, which was called by its own name, “night”. Then, when the sun, moon and stars were put in the heavens, one of their express purposes was to divide the light (day) from the darkness (night). We’re specifically told there are two different “great lights”: one to rule the “day” and the other to rule the “night”.

So, if we are going to let Genesis teach us about “time”, what can we derive from chapter 1?

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YHVH’s Relationship to Israel

Some believe that Israel is YHVH’s bride/wife, others believe Israel is being prepared to be Yeshua’s bride; Some believe Israel is both, others believe Israel is neither. In this post I’d like to share what I see the Torah (Genesis-Deuteronomy), in particular, is saying regarding Israel’s relationship to YHVH.

Who Is YHVH in Relation to Mankind?

YHVH: Maker of Heaven and Earth

Gen 2:4-7
(4) These are the generations of the heavens and the earth when they were created (H1254), in the day that the LORD (H3068) God made (H6213) the earth and the heavens.
(5) When no bush of the field was yet in the land and no small plant of the field had yet sprung up–for the LORD God had not caused it to rain on the land, and there was no man to work the ground,
(6) and a mist was going up from the land and was watering the whole face of the ground–
(7) then the LORD God formed the man (H120) of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.

This is the first mention of YHVH in Scripture. He is identified as the One who made the heaven and the earth and formed mankind of dust and breathed life into him.

H3068 יהוה yehôvâh
BDB Definition: Jehovah = “the existing One” 1) the proper name of the one true God

H1254 בּרא bârâ’
BDB Definition: 1) to create, shape, form

H6213 עשׂה ‛âśâh
BDB Definition: 1) to do, fashion, accomplish, make

H120 אדם ‘âdâm
BDB Definition: 1) man, mankind

I believe our primary relationship to YHVH is that He is the Creator and we are His creation.  Continue reading

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We Are Missing Text

When reading through the Bible, various references to documents outside of the Bible are found suggesting the writers of these books had access to additional knowledge besides what is contained in our Bible…books such as:

The Book of Jasher

(Joshua 10:13 KJV) And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.

(2 Samuel 1:18 KJV) (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)

The Book of the Wars

(Numbers 21:14 KJV) Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,

The Book of the Acts/Words (or Life) of Solomon

(1 Kings 11:41 KJV) And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?

(1 Kings 11:41 Brenton LXX) And the rest of the history of Solomon, and all that he did, and all his wisdom, behold are not these things written in the book of the life of Solomon?

We have Song of Solomon and Ecclesiastes, but I don’t believe this is referring to them. We also have Proverbs, which could be what this is referencing, but it says “and all that he did”, but there are no references in Proverbs that I’m aware of concerning what Solomon did.

The Book of Enoch

(Jude 1:14-15 KJV) And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Letters to Paul

The New Testament contains several letters written by Paul to various assemblies in Rome, Corinth, Galatia, Ephesus, Phillipi, Collosi and Thessalonica. We do not have access to what Paul was told concerning these assemblies; rather we only have his one-sided correspondence.

Furthermore, there are countless mentions of things throughout the Bible that are not introduced in the Bible. They are referenced as if the reader should already know about them. This begs the question, where did these authors get their information? Perhaps if we as readers of the Bible had access to the same body of knowledge as they did, we would better understand what it is they are talking about.

Sadly, however, most of us just skip right past these mentions. I know I did this for years.  Continue reading

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No Work vs. No Servile Work

Six days shall work be done: but the seventh day is the sabbath (H7676) of rest (H7677), an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. (Lev 23:3 KJV)

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings. It shall be unto you a sabbath (H7676) of rest (H7677), and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. (Lev 23:27-32 KJV)

vs.

And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Lev 23:6-8 KJV)

And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD… And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. (Lev 23:15-16,21 KJV)

Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath [rest H7677], a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD. (Lev 23:24-25 KJV)

Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be an holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. (Lev 23:34-36 KJV)

There seems to be a distinction in the kind of work that is forbidden between the Sabbath day (and the Day of Atonement) and the rest of the yearly days of holy convocation. Leviticus 23:3 says “do no work” on the Sabbath day and verse 31 says the same about the Day of Atonement, which we are told is a Sabbath. However, on all the other yearly days of holy convocation, we’re told to “do no servile work” (verses 7-8,21,25,35-36). Why the distinction and what does it mean? Continue reading

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A Sabbath of Solemn Rest

[H]e said to them, “This is what the LORD has commanded: ‘Tomorrow is a day of solemn rest (H7677), a holy Sabbath (H7676) to the LORD; bake what you will bake and boil what you will boil, and all that is left over lay aside to be kept till the morning.'” So they laid it aside till the morning, as Moses commanded them, and it did not stink, and there were no worms in it. Moses said, “Eat it today, for today is a Sabbath (H7676) to the LORD; today you will not find it in the field. Six days you shall gather it, but on the seventh day, which is a Sabbath (H7676), there will be none.” …So the people rested (H7673) on the seventh day. (Exo 16:23-26, 30 ESV)

This passage introduces the Sabbath (H7676), a day of solemn rest (H7677), to the readers of the books of Moses. It is laid out in a pattern of gathering manna for six days, and on the seventh day, no gathering is to take place because there is no manna given on that day.  Continue reading

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